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Asking the correct questions
At the point when the group saw that neither Jesus nor his supporters were there, they got into these pontoons and went to Capernaum to search for Jesus.
When they had discovered him on the opposite side of the ocean, they asked him, "Rabbi, when did you arrive?" Jesus answered to them, "Genuinely, really I let you know, you are searching for me, not on the grounds that you saw signs, but rather in light of the fact that you ate the pieces and were totally fulfilled. Try not to work for the sustenance that perishes however for the nourishment that goes on for unceasing life, which the Son of Man will give you. For it is on him that God the Father has set his seal."
At that point they said to him, "What must we do to play out the works of God?" Jesus addressed them, "This is the work of God: to have faith in the one whom he has sent."
So they said to him, "What sign would you say you are going to do as such that we may see it and trust in you? What work would you say you are performing? Our precursors ate the nourishment in the wild, pretty much as it is composed, 'He gave them bread from paradise to eat.'" Jesus said to them, "Really, genuinely I let you know, it was not Moses who gave you the bread from paradise, yet it is my Father who gives you the genuine bread from paradise. For the bread of God is the person who descends from paradise and offers life to the world."
At that point they said to him, "Sir, give us this bread constantly."
An insightful individual once let me know that what you find in life relies on upon what you are taking a gander at, and that what you hear relies on upon who you listen to, pretty much as the answers you get depend to a great extent on the inquiries you inquire.
Presently I do apologize for starting my sermon with such a heavy arrangement of philosophical adages, however in truth I really need to utilize those inquiries to present the considerably more dark German philosophical idea of 'fragestellung', which I think interprets generally as 'the putting of the inquiry'. As indicated by a portion of the immense German scholars, it's the "fragestellung" - ie. the way you offer the conversation starter and the position of the examiner - that is exceptionally essential in deciding the answer you get.
Keeping in mind I'm not in the propensity for calling upon the fathers of mainland existentialism as of now on a Sunday morning,
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